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Because science is sexy
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To+both,
TODAY, the radical Left is using the stolen, leaked draft Supreme Court opinion that would OVERTURN Roe v. Wade to make Roe PERMANENT.
Today may be the biggest day in the fight for life we've ever seen, and we face a critical MIDNIGHT deadline.
The radical Left will stop at nothing as they worship at the altar of abortion, including viciously attempting to intimidate Justices into changing their minds.
Now, Sen. Schumer is using every trick in the book to FORCE a vote IN JUST HOURS on an unconstitutional bill that would expand abortion and make Roe permanent, even if the Supreme Court officially strikes down Roe. We only have a few hours left to defeat it.
We're mobilizing in an EMERGENCY battle TODAY to protect the integrity of the Supreme Court and this opinion that overturns Roe to defend the lives of countless unborn babies.
We've just delivered our detailed legal analysis to every Senator showing exactly how this evil bill is UNCONSTITUTIONAL. And we're prepared to take this fight all the way to the Supreme Court. This is the biggest fight of our lifetime. The moment is now.
We're in the final hours of our Matching Moment. Every gift will be DOUBLED. Our deadline is MIDNIGHT tonight. $20 becomes $40; $40 becomes $80.
Have Your Gift DOUBLED Before Our Midnight Deadline.
Jay Sekulow
ACLJ Chief Counsel
Ki Tetzei (Deuteronomy 21:10-25:19)
The Ben Franklin EffectIn his autobiography, Benjamin Franklin tells of a rival legislator with whom he was having trouble getting along. Franklin devised what may seem as a counterintuitive plan to win him over.
Knowing that this rival had a rare book in his library, Franklin sent him a message requesting that the legislator lend him the book for a few days. Franklin returned the book with a thank you note a week later. Subsequently, the man who up to this point never spoke to Franklin, treated him with great civility and they kindled a friendship for the rest of their lives.
The lesson from this story became known in the psychological literature as the Ben Franklin Effect. First studied in the 1960’s by Jon Jecker and David Landry, the Ben Franklin effect demonstrates that a benefactor who does a favor for another person is likely to increase positive feelings towards the person he is benefiting, even if the benefactor originally did not like the other person.
The hypothesized psychological concept underlying this phenomenon is cognitive dissonance. We tend to dislike having competing conceptions of ourselves in our minds so we generally try and synthesize perceived differences. On the one hand, it doesn’t make sense to help someone that I don’t like, yet on the other hand, I helped this person who I thought I didn’t like. Hence, subconsciously I resolve that it must be that I really do like the person.
If we pay close attention to the laws Moses repeats in Deuteronomy, we will notice discrepancies between the formulation in Deuteronomy and previous presentations. In this week's Torah portion the law regarding helping a fallen animal on the road states, “If you see your fellow’s donkey or ox fallen on the road, do not ignore it - you must help him raise it” (Deut 22:4). Yet in Parshat Mishpatim the law reads as follows: “When you see the donkey of your enemy lying under its burden and would refrain from raising it, you must nevertheless raise it with him” (Exodus 23:5). While there is more than one difference between the verses, the most glaring one that the commentators address is the switch from the animal belonging to one’s enemy (“sona’acha”) to belonging to one’s fellow (“achica”). Why the switch from enemy to friend?
Rabbi Meir Simcha of Dvinsk, in his commentary, Meshech Chochma, suggests a chronological answer. Something significant happened in between the presentation in Parshat Mishpatim where it says “enemy” and Parshat Ki Teitzei where it says “fellow,” namely, the sin of the golden calf. To make his point, Rabbi Meir Simcha first references the Talmud in Pesachim (113a), which is bothered by the use of the term “sona’acha” - enemy or hated one – used in in Parshat Mishpatim. Doesn’t the Torah in Parshat Kedoshim (Vayikra 19:17) prohibit us from hating each other?
The Talmud answers that there is an exception to the rule. One is allowed, and even perhaps obligated, to hate someone whom he sees has transgressed a commandment. In a powerful limitation of the application of this Talmud, Rabbi Meir Simcha argues that this is only true before the Children of Israel sinned with the golden calf. Afterwards, we all became spiritually flawed and limited. Only someone who is pure and virtuous, would be allowed to have a righteous indignation towards those that have sinned. After the sin of the golden calf, there is nobody who could reach such a status, hence everyone should be considered brethren. Therefore the verse in Parshat Ki Teitzei switches from the term “enemy” to “fellow,” because enemy is no longer a viable option.
Rabbeinu Bechaye suggests a different answer to the switch from enemy to friend. He writes that the Torah is hinting to a strategy as to how to transform someone from an enemy to a friend. If there is someone that you don’t like, and you go out of your way to help him, you will come to like him. By doing him a favor, you will become his friend. In other words, the switch of the words in the verses is hinting to the Ben Franklin effect.
If we would like to decrease the amount of strife and hatred in our lives, we would do well to internalize these messages. First, realize that there are limited acceptable justifications for hating someone. Second, if we do have strong negative feelings towards other people, consider doing them a favor. By acting kindly towards them, you can alter your own perceptions and enhance the relationship, transforming them from enemy to friend.
Dear Chevra,
Genesis 1
1 In the beginning God created the heavens and the earth. 2 Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters.
3 And God said, “Let there be light,” and there was light. 4 God saw that the light was good, and he separated the light from the darkness. 5 God called the light “day,” and the darkness he called “night.” And there was evening, and there was morning—the first day.
6 And God said, “Let there be a vault between the waters to separate water from water.” 7 So God made the vault and separated the water under the vault from the water above it. And it was so. 8 God called the vault “sky.” And there was evening, and there was morning—the second day.
9 And God said, “Let the water under the sky be gathered to one place, and let dry ground appear.” And it was so. 10 God called the dry ground “land,” and the gathered waters he called “seas.” And God saw that it was good.
11 Then God said, “Let the land produce vegetation: seed-bearing plants and trees on the land that bear fruit with seed in it, according to their various kinds.” And it was so. 12 The land produced vegetation: plants bearing seed according to their kinds and trees bearing fruit with seed in it according to their kinds. And God saw that it was good. 13 And there was evening, and there was morning—the third day.
14 And God said, “Let there be lights in the vault of the sky to separate the day from the night, and let them serve as signs to mark sacred times, and days and years, 15 and let them be lights in the vault of the sky to give light on the earth.” And it was so. 16 God made two great lights—the greater light to govern the day and the lesser light to govern the night. He also made the stars. 17 God set them in the vault of the sky to give light on the earth, 18 to govern the day and the night, and to separate light from darkness. And God saw that it was good. 19 And there was evening, and there was morning—the fourth day.
20 And God said, “Let the water teem with living creatures, and let birds fly above the earth across the vault of the sky.” 21 So God created the great creatures of the sea and every living thing with which the water teems and that moves about in it, according to their kinds, and every winged bird according to its kind. And God saw that it was good. 22 God blessed them and said, “Be fruitful and increase in number and fill the water in the seas, and let the birds increase on the earth.” 23 And there was evening, and there was morning—the fifth day.
24 And God said, “Let the land produce living creatures according to their kinds: the livestock, the creatures that move along the ground, and the wild animals, each according to its kind.” And it was so. 25 God made the wild animals according to their kinds, the livestock according to their kinds, and all the creatures that move along the ground according to their kinds. And God saw that it was good.
26 Then God said, “Let us make mankind in our image, in our likeness, so that they may rule over the fish in the sea and the birds in the sky, over the livestock and all the wild animals,[a] and over all the creatures that move along the ground.”
27 So God created mankind in his own image,
in the image of God he created them;
male and female he created them.
28 God blessed them and said to them, “Be fruitful and increase in number; fill the earth and subdue it. Rule over the fish in the sea and the birds in the sky and over every living creature that moves on the ground.”
29 Then God said, “I give you every seed-bearing plant on the face of the whole earth and every tree that has fruit with seed in it. They will be yours for food. 30 And to all the beasts of the earth and all the birds in the sky and all the creatures that move along the ground—everything that has the breath of life in it—I give every green plant for food.” And it was so.
31 God saw all that he had made, and it was very good. And there was evening, and there was morning—the sixth day.
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